<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Identitarianism on Class Letters</title><link>https://classletters.org/tags/identitarianism/</link><description>Recent content in Identitarianism on Class Letters</description><generator>Hugo</generator><language>en-us</language><lastBuildDate>Sun, 24 Sep 2023 02:47:39 +0000</lastBuildDate><atom:link href="https://classletters.org/tags/identitarianism/index.xml" rel="self" type="application/rss+xml"/><item><title>Marx, Race and Neoliberalism</title><link>https://classletters.org/posts/adolph-reed-jr/marx_race_neoliberalism/</link><pubDate>Sun, 24 Sep 2023 02:47:39 +0000</pubDate><guid>https://classletters.org/posts/adolph-reed-jr/marx_race_neoliberalism/</guid><description>&lt;p&gt;A Marxist perspective can be most helpful for understanding race and racism&#10;insofar as it perceives capitalism dialectically, as a social totality that&#10;includes modes of production, relations of production, and the pragmatically&#10;evolving ensemble of institutions and ideologies that lubricate and propel its&#10;reproduction. From this perspective, Marxism’s most important contribution to&#10;making sense of race and racism in the United States may be demystification. A&#10;historical materialist perspective should stress that “race”—which includes&#10;“racism,” as one is unthinkable without the other—is a historically specific&#10;ideology that emerged, took shape, and has evolved as a constitutive element&#10;within a definite set of social relations anchored to a particular system of&#10;production.&lt;/p&gt;</description></item><item><title>Introduction to Class Notes</title><link>https://classletters.org/posts/adolph-reed-jr/intro_to_class_notes/</link><pubDate>Sun, 12 Feb 2023 02:15:15 +0000</pubDate><guid>https://classletters.org/posts/adolph-reed-jr/intro_to_class_notes/</guid><description>&lt;p&gt;&lt;em&gt;The text here is an extract from Adolph Reed Jr&amp;rsquo;s 2000 work &amp;ldquo;Class Notes&amp;rdquo;. This publication is the founding inspiration for the theme and title of this site here &amp;ndash; long live Reed.&lt;/em&gt;&lt;/p&gt;&#10;&lt;hr&gt;&#10;&lt;p&gt;This book is built on commentary about current issues and events in american&#10;politics over most of the 1990s. As such, it expresses an on-going attempt to&#10;make sense of contemporary American political life from a critical perspective.&#10;most of the essays published here appeared originally in substantially the same&#10;form in my regular columns in the progressive and the village voice, or in&#10;similar venues. writing in those venues presents a special challenge&amp;mdash;to convey&#10;complex, perhaps unconventional ideas clearly and concisely to a general&#10;audience. I’ve found this challenge very useful partly because i work out my&#10;own views on many issues by writing about them; to that extent, these essays&#10;are much less a set of didactic pronouncements than a sustained attempt to think&#10;things through, and the obligation to communicate those views effectively to&#10;others encourages preciseness and clarity. Having to ask constantly, “what&#10;would this formulation mean to someone outside my own head or outside a&#10;narrowly specialized community of discourse?” imposes a requirement to bring&#10;abstractions down to the ground, to imagine how— if at all— they appear in,&#10;explain or bear upon the daily world we inhabit and reproduce. the challenge&#10;is more important, though, as a corrective to the flight from concreteness that&#10;has increasingly beset left theorizing and social criticism, and as a result&#10;political practice, in the u.s. in recent decades.&lt;/p&gt;</description></item></channel></rss>