<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Historiography on Class Letters</title><link>https://classletters.org/tags/historiography/</link><description>Recent content in Historiography on Class Letters</description><generator>Hugo</generator><language>en-us</language><lastBuildDate>Sun, 16 Jun 2024 05:12:05 +0000</lastBuildDate><atom:link href="https://classletters.org/tags/historiography/index.xml" rel="self" type="application/rss+xml"/><item><title>Notes on 'What is History'</title><link>https://classletters.org/posts/assorted/what_is_history_carr/</link><pubDate>Sun, 16 Jun 2024 05:12:05 +0000</pubDate><guid>https://classletters.org/posts/assorted/what_is_history_carr/</guid><description>&lt;p&gt;&amp;ldquo;That elusive entity &amp;lsquo;human nature&amp;rsquo; has varied so much from country to country&#10;and from century to century that it is difficult not to regard it as a&#10;historical phenomenon shaped by prevailing social conditions and conventions.&#10;There are many differences between, say, Americans, Russians, and Indians. But&#10;some, and perhaps the most important, of these differences take the form of&#10;different attitudes to social relations between individuals, or, in other&#10;words, to the way in which society should be constituted, so that the study of&#10;differences between American, Russian, and Indian society as a whole may well&#10;turn out to be the best way of studying differences between individual&#10;Americans, Russians, and Indians. Civilized man, like primitive man, is moulded&#10;by society just as effectively as society is moulded by him. You can no more&#10;have the egg without the hen than you can have the hen without the egg.&amp;rdquo;&lt;/p&gt;</description></item></channel></rss>